światosław / tales from the world

 

 

From the perspective of working within an old, non Western tradition of healing, what limitation and potential problem can be seen in new, so called “psychedelic renaissance” happening in the West? It is perhaps hard to convey with words, because it is precisely about words and intellect. In our opinion one can not effectively break the prison created in modern society by hegemony of mind, using tools and approach that to such extent favours the mind, the logical and disregards in worst case, or in best, is not very skilled in dealing with emotion, vibration, and much less with what is awkwardly labeled supernatural or spiritual.

 

The very idea that so called psychedelic substances are best ( or only ) to be used in clinical setting, by people with years of intellectual, university preparation, to help “patients” blocked in their development by dominant mind ( which is clear in issues such as depression ) seems only paradox when watched from outside of that paradigm. The mind and its relative, language, creates our world, so it is only natural that one living within it, knows no better. However, when then this way of seeing and working is projected upon the Other, who does have an alternative, which could perhaps be a way of salvation, there is a risk that this very alternative will be disregarded and destroyed.

 

Shaman blowing tobacco smoke on patient’s head can be only accepted as cultural relic, ancient practice that civilized people learned to respect ( very recently actually ) but would rather have delegated to museum unless it can be rationally A) understood B) proven C) explained in words/literature , all requisites of mind paradigm.

 

Of course, value of some non verbal “aides” to healing process slowly starts to be recognized, when intuition is given a bit of humble space, some plants will be placed in clinical setting, sometimes incense lit, young assistant to the professor will be permitted to choose playlist to play through patient’s headphones. These efforts are rather considered secondary improvement to the main structure, which is composed of authority of university degree, therapeutic tool of words and belonging of “clinical setting” to whole modern knowledge edifice.

 

From perspective of organic, traditional plant medicine systems this is kindergarten play. Good that these experiments are taking place, but very arrogant when those who are just beginning to get off their head and stand on their feet are looking down on the very foundation.

 

That foundation is somatic. It is emotional. It is, do not be afraid of this, spiritual. Intellectual understanding is just a cherry on top, it should be the addition, not other way around. But what is the biggest obstacle from being so? Impossibility of standarisation and so commercialization of both that non verbal knowledge and healing styles. Our civilization is, at least since spread of print, so much based on knowledge stadarized into small bits, that can be repeated, passed on a mass scale from mind to mind, that it simply does not want to see alternative, or perhaps sees it as shameful relic of pre-modern past.

This attitude is replicated in ways of modern medicine, if something can not be replicated in standarized bits, be it repeatable dose of chemically verifiable drug ( hence the psychedelic renaissance interest in MDMA rather than rough jungle formulas ) or standarized treatment procedures, to be taught in medical schools and books, it remains on the fringe – rather than essence it truly is :

somatic, sensual, magical experience of here and now, lacking rigidness of both religion it sometimes decays into, or fundamentalism of science, religion of urbanized societies; an ancient ART – art back from being lost in wastelands of ego, back to its primary function of making whole – HEALING.

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